WATCHING THE DULL EDGES (THE NORTHERN HEMISPHERE OF A 23°27′ TILT)
Watching Dull Edges (the northern hemisphere of a 23°27′ tilt) is a series of photographs documenting the act of sitting in Canada during the winter of 2017 carefully watching the last snowfall of the year melting inside a test tube. It is a meditation on what it means to be living through the end of planetary regularities, like the seasons as we have come to know them. Winter in Canada as long months of accumulating snow fall will shortly be no more, if it isn’t already gone; this work considers what it means to live with this awareness.
Watching Dull Edges (the northern hemisphere of a 23°27′ tilt) is a work about paying attention to change, even when it arrives with slowly, or with dull edges. It is about staying still to attune oneself to a loss whose material and temporal dimensions are so vast we struggle to make sense of them. How do we stop to not just notice but truly register and mourn these losses accumulating? What practices can we enact to connect our lived experiences of the world with this urgent new reality?
Lisa Hirmer is an interdisciplinary artist who works across visual media, social practice, performance and occasionally writing. She is primarily concerned with collective relationships: that which exists between things, rather than simply within them—particularly in relation to collective beliefs and in human relations with the more-than human world. Her work finds home both in gallery contexts and an expanded field of other public spaces. It has been shown across Canada and internationally. She has received numerous grants and residencies for her work including from Canada Council for the Arts, Ontario Arts Council, Robert Rauschenberg Foundation and Camargo Foundation.
Lisa Hirmer would like to acknowledge The Art Gallery of Ontario for project support.
Marco Reiter is an artist whose works include photography, sculpture and installation art. His mixed-media assemblages combine photographic images with wood, metal, and discarded materials. A long-time meditation student, Marco’s work is contemplative, and explores ideas around transformation, healing, and interconnection, often relating to human relations with the natural world, and ecology. As a lifelong “maker”—he’s been a carpenter for more than 16 years—Marco embraces building as a mode of expression. His photography has been exhibited in Toronto and Kingston and featured in such publications as The New Quarterly and The Animal Game (Tightrope Books).
The aesthetics of environmental erasure—of what goes, what remains, and what is brought back to us on the tide.
Kevin Adonis Browne is a Caribbean American photographer, writer, and speaker. His award-winning visual and written work exist at the intersection of fine art, documentary, street photography, creative nonfiction, and memoir in what he calls: A discourse on the legacies of light as a way to understand the poetics of Caribbean culture.”
Born in Trinidad and Tobago, he attended Presentation College in the southern city of San Fernando. In 1990, he emigrated to the United States, settling in the Bronx and Brooklyn. In 2003, he was awarded a Bachelor of Arts degree in English at Medgar Evers College (CUNY) in Brooklyn, later earning a Master of Arts in English in 2006 and a PhD in English in 2009 from The Pennsylvania State University. He has taught at the University of Wisconsin-Milwaukee, Syracuse University, and Bentley University. In 2017, he returned to Trinidad and Tobago, where he teaches at the University of the West Indies (St. Augustine). He is co-founder of the Caribbean Memory Project and is the author of two books: Tropic Tendencies: Rhetoric, Popular Culture, and the Anglophone Caribbean (2013) and HIGH MAS: Carnival and the Poetics of Caribbean Culture (2018), which won the prestigious Bocas Prize in Caribbean Literature in 2019. Following a successful launch in the streets of Port of Spain, Trinidad, he has had solo exhibitions in the United States and the United Kingdom.
I am from Nunatsiavut (in Labrador). We Inuit have always been known as “Sikumiut; People of the Sea”, meaning that we lived and survived by the sea ice as a means for subsistence, travel, traditional cultural practices (as well as contemporary). In the four Inuit Regions Nunatsiavut (in Labrador), Nunavik (in Arctic Quebec), Nunavut and Inuvialuit Settlement Region in the Western Arctic, we see the most effects of ice loss due to climate change.
Each year it takes longer for ice to form and as a result, hunter and trappers and community members are not able to go out on the ice or land, leading to less food for both hunter and community. Our Ice is melting and we are all at fault (humanity). We have no one else to blame but us and humans are contributing to loss of practices, changes in animal migration, traditions, community well-being, less time on the land and less interaction with the environment.
As an Inuk living in Ottawa, I ask myself, do people really understand the potential and real risk of climate change? How is it affecting our regions, our lives and our environment. Do we understand the consequences and effects associated with melting snow and ice; natural disasters, time, awareness, funding and polices or lack of them. Who is talking about it, who is concerned about it, and what are we going to do as a result of it? The images selected from my Ice Works is an attempt to bring awareness to and of climate change and global warming from an urban Inuk artist’s perspective.
Below are selected images from De-Iced photo series, on-going project
** Two of the photographs from the series, Policy Gone Awry and After the Melt, are part of the upcoming group exhibition Qautamaat | Every day / everyday at the Art Gallery of Guelph
Barry Pottle is an Inuk artist from Nunatsiavut in Labrador (Rigolet), now living in Ottawa, Ontario. He has worked with the Indigenous arts community for many years particularly in the city of Ottawa. Barry has always been interested in photography as a medium of artistic expression and as a way of exploring the world around him. Living in Ottawa, which has the largest urban population of Inuit outside the North, Barry has been able to stay connected to the greater Inuit community.
Through the camera’s len, Barry showcases the uniqueness of this community. Whether it is at a cultural gathering, family outings or the solitude of nature that photography allows, he captures the essence of Inuit life in Ottawa. From a regional perspective, living in the Nation’s Capital allows him to travel throughout the valley and beyond to explore and photograph people, places and events.
He believes that the concept of Urban Inuit is relatively new and for the most part unexplored (compared to other Urban Indigenous groups in Canada) so as an artist, he seeks to articulate this. “The camera,” he shares, “allows me to explore connection and continuity with my heritage and culture especially with regards to the contemporary reality of being an Urban Inuk.”
Barry’s photos have been published in a variety of magazines (Makivik Magazine, Inuktitut Magazine, Inuit Art Quarterly) and he has also contributed images to a number of community initiatives.
Crossing The Line (2015)
Archival Pigmented Print, 22 x 33 inches
The Greening (2015)
Archival Pigmented Print, 22 x 33 inches
Ideas in Things (2018)
Archival Pigmented Print, 22 x 33 inches
The Horizon Felt photographs use color to create new cartographies of the polar regions. Using the horizon and colours from the landscape as points of reference, Jessica Houston placed different coloured felt in front of her lens while photographing the north and south poles. Abandoned outposts, remote scientific stations, and retreating glaciers speak to the life of places and the storied matter that shapes them. These photographs take stock of the embedded histories of the poles and their entanglement of colonialism, capitalism and environmental injustice, while opening up a space for rethinking the ‘natural’.
Jessica Houston travels from pole to pole—using objects, oral narratives, photography, and painting. Her collaborative projects include site-specific oral histories that amplify place as a living process and build knowledge across and human and more-than-human spectrum. She works on projects involving communities and their relationship to their environments in the Canadian Arctic, Antarctica, Greenland, Iceland, and Italy. Houston has created site-specific works for the New Jersey MOCA, Asbury Park, New Jersey; the Castello di Corigliano, Puglia, Italy; Governors Island, NY, NY; and The Albany Airport, Albany, NY. Her works are funded by The Canada Council for the Arts and are in the collections of Prêt d’oeuvres d’art, Musée National Des Beaux-Arts du Quebec;Bibliothèque et Archives nationales du Québec (BAnQ), Montréal, Québec; Bank of Montréal, Toronto; and the Consulate General of Monaco, Montréal. She has been invited to The Albers Foundation Residency, CAMAC Centre for Art, Science and Technology in France, and Skagaströnd in Iceland.
An anthology of creative works devoted to the climate crisis and climate justice.
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